Imagine a religion without original sin, judgment, a wrathful God, a multitude of gods and saints,
an eternal hell, Satan, a sense of guilt, a personality cult, idolizing a book, a blood sacrifice for atonement, a rejection
of personal experience, holy wars, hypocritical rules, sexism, a cultish mindset, and money and power obsessions. Luckily,
a religion without all of this negative core baggage does exist and it is called Shin Buddhism.
Heart of Buddhism
Shin Buddhism was founded
over 800 years ago in Japan by the religious reformer Shinran Shonin (1173- 1262).
The Shin path is the latest branch of the greater 2,500 year
old Pure Land tradition,
established in India, by the historical
Buddha. The word Shin means “heart” or “core,” so Shin Buddhism can mean Heart of Buddhism, but the
original Japanese name of Jodo Shinshu means the “True Essence (Heart) of
the Pure Land Way.”
A Brief History
Originally, in the 13th
century, Shin was a lay reform movement during a decadent age of monastical spiritual materialism that focused more on power,
fame and gold than the original intent of Buddhism. In those days, women, butchers, samurai, fisherman, merchants etc. were
forbidden to practice the dharma. It was Shinran Shonin and others who dared to challenge the religious elites, by returning
the Buddhist religion to the original intent and teachings of the Buddha who stressed universal salvation, compassion and
simplicity of practice. As a result, Shin opened the gates of the Pure
Land way to the suffering uneducated masses.
For a longtime after that,
Shin was relegated as a minor fringe group and was even oppressed by the government and the elites. At one point, monks felt
so threatened by this egalitarian movement that they even attacked and burned down Shin temples. Regardless of these set backs,
during these years and beyond, the Shin movement grew in numbers appealing to the outcasts, morally weak, poor, destitute
and uneducated who were attracted to its all-inclusive attitude, egalitarianism and reliance on simple daily practices.
Shin Buddhism arrived in
the USA in the late 1900s with successive waves of Japanese immigrants,
concentrating in Hawaii and California.
However, due to the ensuing intense racism and later on being incarcerated in World War II Interment Camps in the 1940s, the
Shin religion had kept a very low profile on the American landscape. Since the late 1990s, with the publication of popular
Shin books like River of Fire, River of Water by Dr. Taitetsu Unno, Shin has seen an upsurge of interest across the USA and beyond. This expansion is particularly vivid in Connecticut and Massachusetts through
the efforts of the Northampton Shin Sangha and the Buddhist Faith Fellowship of Connecticut. In
the 21st century, Shin has become the largest Buddhist denomination in Japan
with an active membership which spans across class boundaries and is now poised to take root in the Americas.
A Buddhism for Ordinary People
Shin Buddhism is spiritual
path made for busy people who have hefty work schedules and families to take care of.
As a consequence, it simplifies and spiritualizes the seemingly complex and intellectual Buddhist teachings and practices,
such as the Four Noble Truths, Eightfold Path, chanting and meditation. It makes these teachings and practices more understandable
and easier for ordinary lay people so they can experience their daily lives as a practical vehicle for inner transformation. Shin
has nothing to do with believing in a deity, Higher Power or God for salvation or blindly following a creed, teaching, ritual
or guru, but focuses on daily practice, open-minded reflection, and the direct and personal religious experience of the transcending
mystery of life, symbolized by Amida Buddha. Through the Shin path, one’s sufferings and burdens are naturally transmuted
into a source of received wisdom and compassion, by which life is lived anew as a journey within beauty, enlightenment and
liberation. As a natural outcome of our practice, we are enjoined by the activity of the Great Compassion to be loving, kind
and gentle to ourselves and all sentient beings.
Non-hierarchical, Egalitarian and Democratic
The Shin path focuses on
the everyday spiritual life of ordinary working people and is open to all regardless of capacity, belief, moral status, age,
race, gender or nationality. Following the spirit of its founder, Shinran Shonin, our American Shin community is
non-hierarchical, egalitarian and democratic, that is, everyone is seen as an equal member and “fellow traveler along
the path.” In the Shin religion, there are no monastics, monks on nuns, but there are teachers both ordained clergy
and certified lay instructors. They are not seen as above everyone else or hold the secret keys to spiritual liberation, but
are ordinary people, both men and women, who are just more learned or experienced spiritual seekers. Associate teachers, ministers
and other certified teachers can marry and raise a family. Family life is not seen as a hindrance to spiritual development
but as a natural function of being human. As a lay fellowship, we see ourselves fully engaged in life, participating neither
in the ultimate and secular world but at the juncture of both dimensions. It is for this reason, our founder, stated, “I
am neither lay nor monk.”
little known in North America until just recently, Pure Land Buddhism and the Shin path are the most widely practice
form of Buddhism in Vietnam, China,
Taiwan, Korea and Japan and Singapore.
The Pure Land
tradition has the largest adherents of any type of Buddhism in the world. Moreover, Shin Buddhism, a branch of Pure Land, is the
world's largest Buddhist denomination with tens of millions of adherents. Furthermore there are pockets of Shin in the USA, Canada, Brazil,
Argentina, Mexico, Puerto Rico, Singapore and Great Britain.
to the prolific number of books and centers focusing on Tibetan, Zen and Vipassana sects in North America,
this news comes across with surprise for many Americans. We must remember that in Japan, just 2% of population practice Zen, and there are only 6 million Tibetans,
and as for Vipassana, it is not even a Buddhist denomination but a meditation practice that is part of Theravada Buddhism.
Here, we wish not to diminish the significance of these wonderful teachings but just to put into perspective the important
role of the Pure Land
tradition in the rest of the Buddhist world.
are some links to a number of different communities.
Honganji Buddhist Mission of Australia has
an awesome web site with fascinating articles and great links.
Polska Sangha Jodo Shinshu offers English and
Polish explanations of dharma with many events posted.
Asociatiei Buddhiste Jodo Shinshu din Romania
has a nice colorful. Site with articles in English and Romanian.
Templo Budista Apucarana Nambei Honganji offers
a basic summary of Shin Buddhism in Portuguese with photos of the community.