Buddhist Beliefs, Practices and Experiences

Shin in a Nutshell

Shin in a Nutshell
21 Shin Buddhist Beliefs
13 Shin Practices
10 Shin Spiritual Experiences
Eightfold Path for Shin Buddhists
Shin Buddhist Spirituality
Buddhism and Other Religions
Our Central Message
Life of Buddha
Shinran Shonin: Religious Reformer
Amida Buddha
Amida: One Universal Life
Beyond God
Pure Land: A Buddhist Heaven?
Death and Boundless Life
Buddhist Practice as Nembutsu
The Primal Vow: Power of Love
Faith and Spiritual Rebirth
Our Buddhists Scriptures
Buddhist Lifestyle
Reflections: The Great Natural Way
Ethical Living
Buddhist Holiday Ideas
Start a New Life?
Web Community and Distance Learning
Buddhist Video and YouTube Club
Podcast Discussions
Beliefs en espaņol
Recommended Books
Memberships and Donations
Our Buddhist Groups World Wide
Guest Book

Shin Buddhism was founded over 800 years ago in Japan by the religious reformer Shinran Shonin (1173- 1262). The Shin path is the latest branch of the greater 2,500 year old Pure Land tradition, established in India, by the historical Buddha. The word Shin means “heart” or “core,” so Shin Buddhism can mean Heart of Buddhism, but the original Japanese name of Jodo Shinshu means the “True Essence (Heart) of the Pure Land Way.”

Shin movement orginated in ancient Japan.

A Brief History


Originally, in the 13th century, Shin was a lay reform movement during a decadent age of monastical spiritual materialism that focused more on power, fame and gold than the original intent of Buddhism. In those days, women, butchers, samurai, fisherman, merchants etc. were forbidden to practice the dharma. It was Shinran Shonin and others who dared to challenge the religious elites, by returning the Buddhist religion to the original intent and teachings of the Buddha who stressed universal salvation, compassion and simplicity of practice. As a result, Shin opened the gates of the Pure Land way to the suffering masses.


For a longtime after that, Shin was relegated as a minor fringe group and was even oppressed by the government and the elites. At one point, monks felt so threatened by this egalitarian movement that they even attacked and burned down Shin temples. Regardless of these set backs, during these years and beyond, the Shin movement grew in numbers, appealing to the outcasts, morally weak, poor, destitute and uneducated who were attracted to its all-inclusive attitude, egalitarianism and reliance on simple daily practices.


Shin Buddhism arrived in the USA in the late 1900s with successive waves of Japanese immigrants, who mostly concentrated in Hawaii and California. However, due to the ensuing intense racism and later on, being incarcerated in World War II Interment Camps in the 1940s, the Shin religion had kept a very low profile on the American landscape. Since the late 1990s, with the publication of popular Shin books like River of Fire, River of Water by Dr. Taitetsu Unno, Shin has seen an upsurge of interest across the USA and beyond. This expansion is particularly vivid in Connecticut and Massachusetts through the efforts of the Northampton Shin Sangha and the Buddhist Faith Fellowship of Connecticut.  In the 21st century, Shin has become the largest Buddhist denomination in Japan with an active membership which spans across class boundaries and is now poised to take root in the Americas.




A Buddhism for Ordinary People


Shin Buddhism is spiritual path made for busy people who have hefty work schedules and families to take care of.  As a consequence, it simplifies and spiritualizes the seemingly complex and intellectual Buddhist teachings and practices, such as the Four Noble Truths, Eightfold Path, chanting and meditation. It makes these teachings and practices more understandable and easier for ordinary lay people so they can experience their daily lives as a practical vehicle for inner transformation. Shin has nothing to do with believing in a deity, Higher Power or God for salvation or blindly following a creed, teaching, ritual or guru, but focuses on daily practice, open-minded reflection, and the direct and personal religious experience of the transcending mystery of life, symbolized by Amida Buddha. Through the Shin path, one’s sufferings and burdens are naturally transmuted into a source of received wisdom and compassion, by which life is lived anew as a journey within beauty, enlightenment and liberation. As a natural outcome of our practice, we are enjoined by the activity of the Great Compassion to be loving, kind and gentle to ourselves and all sentient beings.


Non-hierarchical, Egalitarian and Democratic


The Shin path focuses on the everyday spiritual life of ordinary working people and is open to all regardless of capacity, belief, moral status, age, race, gender or nationality. Following the spirit of its founder, Shinran Shonin, our American Shin community is non-hierarchical, egalitarian and democratic, that is, everyone is seen as an equal member and “fellow traveler along the path.” In the Shin religion, there are no monastics, monks on nuns, but there are teachers both ordained clergy and certified lay instructors. They are not seen as above everyone else or hold the secret keys to spiritual liberation, but are ordinary people, both men and women, who are just more learned or experienced spiritual seekers. Associate teachers, ministers and other certified teachers can marry and raise a family. Family life is not seen as a hindrance to spiritual development but as a natural function of being human. As a lay fellowship, we see ourselves fully engaged in life, participating neither in the ultimate and secular worlds but at the juncture of both dimensions; this is the essence of the Buddha's Middle Way. It is for this reason, our founder, stated, “I am neither lay nor monk.”


Worldwide Adherents


Though little known in North America until just recently, Pure Land Buddhism and the Shin path are the most widely practice form of Buddhism in Vietnam, China, Taiwan, Korea and Japan and Singapore. The Pure Land tradition has the largest adherents of any type of Buddhism in the world. Moreover, Shin Buddhism, a branch of Pure Land, is the world's largest Buddhist denomination with tens of millions of adherents. Furthermore there are pockets of Shin in the USA, Canada, Brazil, Argentina, Mexico, Puerto Rico, Singapore and Great Britain.


Due to the prolific number of books and centers focusing on Tibetan, Zen and Vipassana sects in North America, this news comes across with surprise for many Americans. We must remember that in Japan, just 2% of population practice Zen, and there are only 6 million Tibetans, and as for Vipassana, it is not even a Buddhist denomination but a meditation practice that is part of Theravada Buddhism. Here, we wish not to diminish the significance of these wonderful teachings but just to put into perspective the important role of the Pure Land tradition in the rest of the Buddhist world.


Below are some links to a number of different Shin communities around the world.



Buddhist Faith Fellowship is our community located in Connecticut, USA offering programs, courses, regular gatherings and an extensive web site on Shin Buddhism with links to local American groups.





Northampton Shin Buddhist Sangha offers high quality teachings by Sensei Taitetsu Unno.





Templo Budista Apucarana Nambei Honganji offers a basic summary of Shin Buddhism in Portuguese with photos of the community.



Puerto Rico


Grupo Budista de Cabo Rojo meets once a week and offers an insightful Spanish Language web site.





Jodo Shinshu Buddhist Mission of Singapore is a comprehensive site and is an active religious community.





Honganji Buddhist Mission of Australia has an awesome web site with fascinating articles and great links.





Three Wheels Shin Buddhist House is located in London offers insightful archives on Shin Buddhism.





Asociatiei Buddhiste Jodo Shinshu din Romania has a nice colorful. Site with articles in English and Romanian.





Polska Sangha Jodo Shinshu offers English and Polish explanations of dharma with many events posted.


The contents of this web site have been written by senior teacher, G.R. Lewis of the Buddhist Faith Fellowship in August 2006. Any part of this web site may be copied but we ask you only to cite the author as its source.

Our Beliefs, Practices and Experiences

Copyright 2006. G.R. Lewis, All Rights Reserved

The author grants permission to copy this document for personal uses only.